The future of the wicked is not good.
With books such as The Status of Women in Islam, it is hoped the recognition of Islam as a mercy to mankind becomes apparent. The Status of Women in Islam is hoped to be one of many to be put forth on this subject of the continual discovery of women, their abilities, and the solace they provide.
The case of woman and their special place in the order of Allah has been undermined throughout the world and I might add, history. The plight of the fairer sex in the West, where widespread exploitation exists, in the East, where their value is distortedly depreciated and sadly, I must admit in the Arab world where people do not follow their religion, is indeed tragic.
Women are the underpinnings of future generations and must be treated as such. Islam, the mercy of Allah, is for all of mankind and makes no preference to sex. Men and women have a calling and a place in nature. Neither has a greater value, nor is one of greater importance.
Both are subject to Divine Retribution which is equal for the capacity of each. The Quran expounds upon this in multiple verses and exists as an illuminating miracle for those who reflect.
I hope there is no confusion with my use the terms of God, Who is Allah, The One, The Almighty, The Everlasting, The Provider and the other ninety-nine names of Allah which should be ceaselessly reflected upon for inspiration and guidance.
I especially wish to thank Dr. Elham Fathy, Alicia Daniel, and Afiwine Mischler for their invaluable assistance in the preparation of this book. It is common talk that women constitute half the society and that the society should not neglect them, leave them idle, maltreat them nor dissolve their rights.
This is all true. It may as well be argued that although women constitute half of the population, their influence exceeds their number, since women, for good or ill, influence their husbands and children.
The poet Hafiz Ibrahim struck this note when he described the woman as a whole school, the sound management of which leads to the production of a noble society.
For these reasons scientists, thinkers, leaders, reformers, preachers and educators have all shown interest in the case of the woman. They have called for doing her justice, treating her with respect and for the abolition of forms of unfairness and repression towards her so that she can have her rightful access to learning, work, responsibility and choice in marriage.
Some did not find this enough; they wanted to give her the right of sexual permissiveness, homosexuality, unrestricted abortion, rebellion against the family, and disregard of values of religion and society. These were some of the aims the International Conference on Women in Peking impelled.
It has provoked a lot of controversy in the Islamic and even Christian worlds. We Muslims have a divine document that truly honours women and treats her with justice; it is a document that rescued her from the gloomy injustice of Pre-Islamic darkness.
True, some Muslims have wronged women in different ages by depriving her of her right to solid religious knowledge and her right to work. They have even forbidden her from going to the mosque for worship or leaming, compelled her to marry someone she did not like and confined her to her home.
But this has happened in the absence of any sound religious awareness. Nor did it prevail everywhere; there have always been Muslims willing to reject this, something we have seen happening in rural areas. Although the issues relating to women and the family are dealt with in some of our previous books, particularly The Lawful and the Prohibited in Islam Al-Halal wal-Haram fil Islam and Contemporary Legal Opinions Fataawa Muserahthe reader may find in these pages a light that guides the way to knowledge of the correct opinions on this critical issue, between harsh austerity and excessive indulgence.
With the advent of Islam, circumstances improved for the woman. Islam considered the woman as a worthy human being, with a share in humanity equal to that of the man. Both are two branches of a single tree and two children from the same father, Adam, and mother, Eve.
Their single origin, their general human traits, their responsibility for the observation of religious duties with the consequent reward or punishment, and the unity of their destiny all bear witness to their equality from the Islamic point of view.
Be dutiful to your Lord, Who created you from a single person Adam and from him Adam He created his wife Eveand from them both He created many men and women and fear Allah through Whom you demand your mutual rightsand do not cut the relations of the wombs kinship.
Surely, Allah is Ever an All-Watcher over you. Because of this fact, the verse commands people to fear Allah as their Lord and be heedful of the duties that the wombs, as symbolic of this bond, impose.These proceedings brought forth the captain's own version of the wreck, which apparently convinced the king that no further action was warranted.
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The book takes the reader around the world and through time in search of the truth about the returning giants. Jamaican political leader, who was a staunch proponent of the Black nationalism and Pan-Africanism movements, founder the Universal Negro Improvement Association and African Communities League (UNIA-ACL), founder of the Black Star Line, which promoted the return of the African diaspora to their ancestral lands.
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